Along with the rapid shifts in feelings, it is also interesting to note Pink's obliviousness throughout the song in which he blindly asks, "how could you treat me this way?" As I'm sure I've mentioned countless times before, Pink is still ignorant of his liability in the
Not surprisingly, it seems that cycle of Pink's mother's overprotection has come full circle, causing Pink to protect himself from the world almost by means of the same neurotic behavior of his mother. Notice that Pink repeats "oooh babe" throughout the song, a phrase that until now has been uttered numerous times by his mother alone in songs like "The Thin Ice" and "Mother." And so the cycle of obsession continues,
Heretofore I have been discussing "Don't Leave Me Now" as Pink's degenerate mental address to his adulterous wife. Yet in a 1979 interview with Tommy Vance, Roger Waters states that Pink doesn't sing the song "to anybody; it's not to her [the groupie] and it's not really to his wife, it's kind of to anybody. If you like it's kind of men to women in a way, from that kind of feeling." Generalizing the song in the way Waters does really stresses that Pink's relationship with his wife is seemingly the same as his
The movie scenes accompanying "Don't Leave Me Now" once again depart from simply depicting the ideas conveyed by the lyrics (as seen in the past two songs) and instead offer up many densely packed images. The song begins with a close-up of the debris in Pink's hotel room, littering the screen with shots of broken glass, overturned tables, and smashed guitars. While the chaos might not seem like much out of the ordinary at the moment, I think it is important to note so that the development between this point in time and the ordered chaos depicted later in "Is There Anybody Out There?" can be truly understood. The Christological parallels of "The Thin Ice" depicting Pink floating in a crucified form are furthered here, first with a close-up shot of Pink's blood-soaked hands reminiscent of the stigmata and then with a full screen shot of the "crucified" Pink, his blood dispersing and staining the clear blue water of the swimming pool. This shot is interestingly superimposed over images of Pink's wife and her lover, the faded image of Pink's crucifixion standing out in sharp contrast to the almost animalistic movements of the lovers. Though he is a sort of anti- or mock-Christ, Pink presumably imagines himself otherwise as evidenced in the shots. In his mind, he is a martyr who is betrayed by the sinful acts of a loved one (notice that Pink's wife has red hair, supposedly the same color as Judas Iscariot, the disciple who betrayed Jesus in the Garden of Gethsemane). As a result, he is suffering for their sins by means of his own mental crucifixion, the depressing anguish that he is experiencing because of his wife's transgressions. Though Pink is presented in such
Pink is next shown sitting in a chair watching TV while each splash of blood that falls from his fingers takes on a cataclysmic, Christ like resonance. Despite the apparent ordinary reality of the scene with "the Dambusters" still playing on the television, this scene is quickly revealed to be another one of Pink's hallucinations. Far from the littered screen that opened the song, the room, though sparsely furnished, is still intact just as the TV is still in working condition. The hallucination continues as the shadow of Pink's wife emerges onto the back wall before transforming into a preying mantis, the very name of which creates a hunting / hunted scenario in which Pink, the "hapless victim" is hunted by his wife. The mantis's face soon transforms into the female flower from "Goodbye Blue Sky" which itself is suggestive of a woman's vaginal lips, a "symbol of womanhood" as Gerald Scarfe suggests on the DVD commentary. Pink cowers in the corner, tortured by both the mantis in front of him and the thoughts of his wife's adulterous acts superimposed on the screen. And so the song ends with Pink crouching in the corner, helpless in his mind, surrounded by the massive blue walls that possibly allude to the "baby blue" innocence which he believes he still possesses. In his mind, he is as innocent and unaccountable as the crucified Christ who, according to Christian beliefs, suffered and died on the cross as a result of the world's transgressions. Yet here we find another separation in the characters of Christ and Pink, further supporting the argument that Pink is a mock-Christ rather than a Christ figure. While Christians believe that Jesus gave himself to the world when he died so that all might live, we will see in the next song that Pink takes the opposite course by completely isolating himself from the external world, symbolically sacrificing himself so that he alone might live.
Resurging from the depths of his depression, Pink commits one final violent act before completely isolating himself from the injurious external world. With the rage that has built up over his life, Pink symbolically attacks the burdens that he feels has been placed on him. He destroys the television with one fell swoop of his guitar, striking out against his past afflictions (represented by "the Dambusters" that was playing on the


